The Ancient Ballads

The Great Silkie of Sules Skerry

The Great Silkie

by John Fitzsimmons | The American Folk Experience

Child Ballad #113

The silkie be a creature strange
He rises from the sea to change
Into a man, a weird one he,
When home it is in Skule Skerrie.

When he be man, he takes a wife,
When he be beast, he takes her life.
Ladies, beware of him who be
A silkie come from Skule Skerrie.

His love they willingly accept,
But after they have loved and slept,
Who is the monster that they see?
‘Tis “Silkie” come from Skule Skerrie.

A maiden from the Orkney Isles,
A target for his charm, his smiles,
Eager for love, no fool was she,
She knew the secret of Skule Skerrie.

And so, while Silkie kissed the lass,
She rubbed his neck with Orkney grass,
This had the magic power, you see
To slay the beast from Skule Skerrie.

If you have any more information to share about this song or helpful links, please post as a comment.

Thanks for stopping by the site!

~John Fitz

0 Comments

Submit a Comment

Your email address will not be published. Required fields are marked *

I am indebted to the many friends who share my love of traditional songs and to the many scholars whose works are too many to include here. I am also incredibly grateful to the collector’s curators and collators of Wikipedia, Mudcat.org, MainlyNorfolk.info, and TheContemplator.com for their wise, thorough and informative contributions to the study of folk music. 

I share their research on my site with humility, thanks, and gratitude. Please cite their work accordingly with your own research. If you have any research or sites you would like to share on this site, please post in the comment box.  Thanks!

"The Great Silkie of Sule Skerry"
Vernon Hill's illustration of the tale. From Richard Chope's 1912 collection Ballads Weird and Wonderful.[1]
Song
GenreFolk song
Songwriter(s)Unknown

"The Great Silkie of Sule Skerry" or "The Grey Selkie of Sule Skerry" is a traditional folk song from Orkney and Shetland. A woman has her child taken away by its father, the great selkie of Sule Skerry which can transform from a seal into a human. The woman is fated to marry a gunner who will harpoon the selkie and their son.

"The Great Silkie of Sule Skerry" is a short version from Shetland published in the 1850s and later listed as Child ballad number 113. "The Grey Selkie of Sule Skerry" is the title of the Orcadian texts, about twice in length. There is also a greatly embellished and expanded version of the ballad called "The Lady Odivere".

Shetland version

"The Great Silkie of Sule Skerry" was collected from a lady from Snarra Voe, Shetland, and 7 verses from its transcription were published by Capt. F. W. L. Thomas in the 1850s. It was later included in Francis James Child's anthology, and catalogued as Child ballad number 113.[2]

Alan Bruford has noted that "silkie" is an anomalous spelling for "selkie", and in other ballad specimens, the mythical being instead of being a "great" selkie is rather a "grey" selkie.[3]

The ballad begins:

1. An earthly nourris sits and sings,
And aye she sings, "Ba lilly wean,
Little ken I my bairn's father,
Far less the land that he staps in."

2. Then ane arose at her bed fit,
And a grumly guest I'm sure was he,
Saying "Here am I, thy bairn's father,
Although I am not comely."


A synopsis is as follows: A woman, nursing a baby, laments that she does not know the child's father or where he lives. A man rises up to tell her that he is the father, and that he is a silkie — a shapeshifter that takes the form of a man on the land and a seal in the sea, and that he lives on a remote rocky island called Sule Skerry. He gives her a purse full of gold, takes his son, and predicts that she will marry a gunner who will shoot both him and their son.[4]

Orkney version

There are Orkney versions which place the heroine's setting in Scandinavia,[5] opening with the line: "In Norway land there lived a maid".

"The Grey Selchie of Shool Skerry" was published by R. Menzies Fergusson in Rambling Sketches in the Far North (1883), changing its title to "The Grey Selchie of Sule Skerrie" in the second edition, Rambles in the Far North (1884).[6]

The same 14-stanza version with some spelling differences, entitled "The Grey Selchie of Sule Skerry" was printed in the 11 January 1934 issue of The Orcadian newspaper. It was later reprinted by Finnish folklorist Otto Andersson, who also collected a traditional ballad tune for it.[7][8]

This version contains an exchange in which the seal-groom's marriage proposal is declined by the Norwegian nurse.[7] The selkie makes the same fateful prediction as in the Shetland version, that the woman will marry a gunner, who will shoot both the selkie and their son. It further supplies the grim conclusion that the gunner brings back a gold chain which she recognizes as the one that was given to her son to wear.[9]

Lady Odivere

A cognate to the "Grey Selkie of Suleskerry" includes "The Play of Lady Odivere" ("The Play of de Lathie Odivere").[5] This piece is a dramatic ballad in style, over 90 stanzas long.[10] And it may be in large part a piece of contrived fiction by Walter Traill Dennison, mish-mashed into a kernel of a traditional ballad, in the estimation of modern folklorist Alan Bruford.[11]

Here, the Lady Odivere is in peril of being burnt at the stake for adultery by her husband, when she is rescued by San Imravoe, a selchie who is a jarl of high degree in his realm.[5][11] [12]

Ballad tunes

The original tune was preserved by Andersson, who heard it sung by John Sinclair on the island of Flotta, Orkney.[7][8] Andersson said, "I had no idea at the time that I was the first person to write down the tune. The pure pentatonic form of it and the beautiful melodic line showed me that it was a very ancient melody that I had set on paper".[13]

The best known tune today is non-traditional, having been written by Jim Waters in 1954. Child was interested only in the texts of the ballads he collected, and Jim explains that the tune was "just the best I could do as a way to get a fine ballad sung".[citation needed] Over the next two years, he introduced the ballad to the Boston area at a time when "hootenannies" filled the Great Court of MIT on a weekly basis (before recorded folk songs were widely available). Jim Butler added the song to his repertoire, according to his notes, in October 1954, on a page labelled "MITOC Supp.", being the MIT Outing Club addition to his typewritten Child Ballads. Butler taught the song to several people, including Bonnie Dobson. This is the tune that Joan Baez popularized as "Silkie" in the early 1960s. Waters' own daughter recorded a version of the song in 2024.

Although Jean Redpath disparaged Water's tune as "phony", preferring a longer version of Child 113 to another tune, by 1965, Jim Butler had heard Waters' tune sung by a Scottish student at the University of British Columbia, unaccompanied in the traditional style, and under the impression that he had learned it from his grandfather. "This has to be one of the most flattering things that has ever happened to me",[citation needed] added Waters, who eventually copyrighted his version and assigned it to Folk Legacy Records. Folk Legacy reassigned all copyright interest to James Waters in August, 2012.

American folksinger Pete Seeger set the poem I Come and Stand at Every Door by Turkish poet Nâzım Hikmet to Waters's tune for "The Great Silkie" in the early 1950s. In this version, the song takes the point of view of a child victim of atomic warfare.

Recordings

  • Joan Baez recorded it as "Silkie" on her 1961 album Joan Baez, Vol. 2.
  • Pete Seeger included his version of Hikmet's "I Come and Stand at Every Door" on a 1964 concert album, I Can See a New Day.
  • The American rock band The Byrds included the Hikmet/Seeger version on their third album, Fifth Dimension (1966).
  • The Seeger song was later covered by This Mortal Coil.
  • Roger McGuinn of the Byrds later recorded the song with its original lyrics as part of his Folk Den project.
  • The English folk rock band Trees included one variant, as "The Great Silkie", on The Garden of Jane Delawney, their debut album.
  • Glasgow-born folk singer Ray Fisher (1940–2011) included the song on her album The Bonny Birdy (1972). Her brother Archie Fisher has a version on his Orfeo (1970).
  • Judy Collins included her version, "Great Selchie of Shule Skerry", on her 1962 album Golden Apples of the Sun.[14]
  • The Breton folk band Tri Yann also penned an adaptation in French called "Le Dauphin" (the dolphin) on their 1972 album Tri Yann an Naoned.
  • The Highwaymen recorded this song twice, with two different versions. The first version was on their 1962 album Standing Room Only, and the second version was on their 2005 album The Water of Life.
  • In 1981 Angelo Branduardi recorded this tune on his album Branduardi '81, with lyrics by Esenin. The song is titled "La cagna". In 2013 re-recorded this tune (titled: "Silkie") with original lyrics adapted in Italian language, on his album Il Rovo E La Rosa.
  • The Irish band Solas included one variant, "Grey Selchie", on their 1998 album The Words That Remain.
  • A version appears on Maddy Prior's 1999 album Ravenchild.
  • Alasdair Roberts included his version of "The Grey Silkie of Sule Skerry" on his CD You Need Not Braid Your Hair for Me: I Have Not Come A-Wooing, released in 2005.
  • Dave Bainbridge and Troy Donockley perform a version of the song on their 2005 album When Worlds Collide.[15]
  • The Breton singer Cécile Corbel recorded it on her album Songbook Vol.2 (2008).
  • Steeleye Span recorded it as a hidden track on their 2009 album Cogs, Wheels and Lovers.
  • Singer/songwriter and cellist Liz Davis Maxfield recorded a version titled “The Great Selkie” on her 2009 album Big Fiddle. [16]
  • In 2011 June Tabor recorded it on her album Ashore.
  • English folk band The Unthanks perform a version of the song on their 2022 album 'Sorrows Away'.
  • Jim Waters' daughter Susan sang this song for the Derek Piotr Fieldwork Archive in 2024.[17]

References

Citations
  1. ^ Chope, Richard (1912). Ballads Weird and Wonderful. New York: John Lane Company. pp. 8.
  2. ^ Thomas, Capt. F. W. L. (1855), "The Great Silkie of Sule Skerry" Proceedings of the Society of Antiquaries of Scotland 1, pp. 86–89. Reprinted in Child (1886), II, p. 494 and Black (1901), County Folk-lore III, pp. 183–184.
  3. ^ Bruford (1974), p. 63.
  4. ^ Douglas, Sheila (2004). "Ballads and the Supernatural: Spells, Channs, Curses and Enchantments". Studies in Scottish Literature. 33 (1): 363.
  5. ^ a b c Freeman, A. Martin; Gilchrist, A. G. (January 1921). "Extra Note on Song No. 48, verse 7". Journal of the Folk-Song Society. 6 (2): 266 (263–266). JSTOR 4434091
  6. ^ Fergusson (1883), pp. 140–141; Fergusson (1884), pp. 242–244; latter cited in Freeman & Gilchrist (1921), p. 266
  7. ^ a b c McEntire (2007), p. 124.
  8. ^ a b Bronson, Bertrand Harris (1962). "The Great Silkie of Sule Skerry". The Traditional Tunes of the Child Ballads. Vol. 2. Princeton University Press. pp. 564–565. ISBN 9781400874828.
  9. ^ Bold, Alan (2017) [1979], The Ballad, Routledge, pp. 44–45, ISBN 978-1-3153-8974-5
  10. ^ McEntire (2007), p. 128.
  11. ^ a b Bruford, Alan (1997), Narvez, Peter (ed.), "Trolls, Hillfolks, Finns and Picts", The Good People: New Fairylore Essays, University Press of Kentucky, pp. 121–123, ISBN 978-0-8131-0939-8
  12. ^ Dennison (1894), "The Play of de Lathie Odivere", pp. 54–58. Reprinted in Black (1901), County Folk-lore III, pp. 183–184.
  13. ^ Thomson, David (2010) [1954]. The People of the Sea, Edinburgh: Canongate Books., p. 212. ISBN 1847674593
  14. ^ Elektra Records Catalogue No EKS 7222
  15. ^ "When Worlds Collide, by Dave Bainbridge and Troy Donockley".
  16. ^ https://www.youtube.com/watch? v=br_4KJnxMkY&list=OLAK5uy_kETeGFo0rFg9TZD5hOZRwGPsdlq_AZps0&index=9
  17. ^ https://fieldwork-archive.com/843.html
Lexicographical citations
  1. ^ "nuris". Dictionary of Scots Language. Scottish Language Dictionaries. Retrieved 20 February 2017.
  2. ^ "ba". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  3. ^ "lillie". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  4. ^ "wean". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  5. ^ "ken". A Dictionary of the Older Scottish Tongue (up to 1700). Scottish Language Dictionaries. Retrieved 20 February 2017.
  6. ^ "stap". A Dictionary of the Older Scottish Tongue (up to 1700). Scottish Language Dictionaries. p. Definition 16. Retrieved 20 February 2017.
  7. ^ "ane". The free dictionary. Retrieved 20 February 2017.
  8. ^ "fit". Dictionary of Scots Language. Scottish Language Dictionaries. Retrieved 20 February 2017.
  9. ^ "grumly". Merriam-Webster. Merriam-Webster, Incorporated. Retrieved 20 February 2017.
Bibliography

    Source: Mainly Norfolk

    The Great Silkie of Sules Skerry

    Roud 197 ; Child 113 ; Ballad Index C113 ; trad.]The Great Silkie of Sule Skerry is a shape-shifting song from Orkney. A silkie is a seal. Sule Skerry (Sula Sgeir) is a rocky islet 25 miles west of Hoy Head in Orkney.

    Most modern recordings use the tune set by Dr. James Waters of Columbia University in the 1950s. The original tune for this song was nearly lost, but was noted down in 1938 by Dr. Otto Andersson, who heard it sung by John Sinclair on the island of Flotta, Orkney. He said, “I had no idea at the time that I was the first person to write down the tune. The pure pentatonic form of it and the beautiful melodic line showed me that it was a very ancient melody that I had set on paper.”

    John Sinclair of Flotta, Orkney Islands, sang The Grey Silkie in a BBC recording made by Sean Davies on the anthology Sailormen and Servingmaids (The Folk Songs of Britain Volume 6; Caedmon 1961; Topic 1970). The album’s booklet lists the date of recording erroneously as June 1964, three years after the album was released. The booklet also commented:

    In the west of Scotland, where seals abound, there are many tales of their response to human contact. I’ve been told again and again of seals that raised their heads out of grey, curling waves, to listen as long as anyone would sing to them. That this is not superstition is confirmed by a contemporary account of an American woman, who made a pet of a seal and swam with it all one summer. The seal would wait in the surf for her every day and call out to her as she came down the cliff to the beach.

    In Scotland, they speak of “seal-people” who are said to belong to a clan whose forbears were seals. In the Shetlands, the folk believed in magical beings who lived in land beneath the deeps of the ocean and put on seal-skin for their ascent through the water. Once on shore, they put off their disguise and appeared as human-beings. Such a one was the Grey Silkie of Suleskerry who wooed and won a Shetland woman.

    Here our ballad begins. A brief version of it appears as no. 113 in Child without a tune, but this is no match for the variant which old John Sinclair of Flotta in the Orkney Isles turned up with in January 1934. He has since been visited by Swedish folklorists [i.e. Otto Andersson] and recorded for the BBC. Bronson remarks that his tune is a variant of the air often associated with Hind Horn, another ballad of traffic between spirits and mortals. Sinclair (who learned the song from his mother), worked all his life as a seaman, and a farmer-fisherman until his retirement. He now lives in a cottage by the sea where Silkies perhaps may still appear.

    Trees sang The Great Silkie in 1970 on their CBS album The Garden of Jane Delawney.

    Ray Fisher sang The Silkie of Sul Skerry in 1972 on her album The Bonny Birdy.

    Dave Burland sang The Great Silkie on his 1975 album Songs and Buttered Haycocks.

    Alison McMorland sang Great Selkie of Sule Skerry on her 1977 Tangent album Belt wi’ Colours Three. She also sang The Silkie of Sule Skerry in 2001 on her and Geordie McIntyre’s Tradition Bearers CD Rowan in the Rock. They commented in their liner notes:

    We owe this version to the Finnish scholar Otto Andersson who collected the tune from John Sinclair of Flotta, Orkney in 1938 and the text from Annie G. Gilchrist.

    Hamish Henderson observes, “… the legend of the seal folk who inhabit a kind of half world between their native element and the littoral inhabited by their human kind is a powerful obsessive folklore motif in all areas where the Norsemen held sway…” For valuable insights into the enduring fascination with the stories and the lore of the ‘silkie’ (Atlantic grey seal) we commend People of the Sea by David Thomson, recently reprinted by Canongate, Edinburgh.

    Sheena Wellington sang The Great Silkie o’ Sule Skerrie in a concert at Nitten (Newtongrange) Folk Club, Scotland, that was published in 1995 on her Greentrax CD Strong Women. She commented in her liner notes:

    Stories and sangs of the silkies or seal-people and their dealings with humankind are found widely in both Norse and Celtic tradition but Francis James Child’s English and Scottish Popular Ballads has only one short version of this ballad and, of course, no melody. This stark tune and the fuller story were recorded in the thirties from John Sinclair of Flotta in the Orkney Islands. In some versions it is the Silkie who offers marriage the second time but while collating my text from various sources I decided that it was likely that the woman would see marriage as the only way to keep her child.

    The Clutha sang The Silkie o’ Sule Skerry in 1996 on their CD On the Braes.

    Nancy Kerr sang The Great Silkie to John Sinclair’s tune in 1996 on her and her mother Sandra Kerr’s Fellside CD Neat and Complete. Sandra Kerr commented in the liner notes:

    As a small child Nancy was sung this at night in the hope that its undulating melody and imagery of mothers singing lullabies to seal babies might send her to sleep. Recently she confessed that the ballad terrified her and that for years she was puzzled as to why the visiting seal/man should have been “grumbly”.

    Maddy Prior sang Great Silkie of Sules Skerry in 1999 on her album Ravenchild; this track was later included on the Park Records anthology Women in Folk and on the Maddy Prior anthology Collections: A Very Best of 1995 to 2005. Maddy Prior commented in the original album’s notes:

    This eerie ballad from the Shetland isles harks back to the land’s Scandinavian roots. It is a shape-shifting story of a seal / man whose fate is told with great simplicity and grace.

    Elspeth Cowie sang The Great Silkie of Sule Skerry on her 2000 CD Naked Voice.

    Barbara Dickson sang Sule Skerry in 2001 on her anthology For the Record.

    Hector Gilchrist and Liz Thompson sang The Selkie as the title track of their 2003 WildGoose album Selkie. This track was also included in 2007 on the WildGoose anthology Songs of Witchcraft and Magic.

    Hannah James learned The Great Silkie of Sule Skerry from Mary Macmaster at the Folkworks Summer School 1999 and recorded it with Kerfuffle in 2004 for their second album, K2. She returned to it with Lady Maisery when they recorded The Grey Selkie for their 2013 album Mayday. They commented:

    Many of the songs on this album deal with issues of gender and power. The Grey Selkie is an example of how folklore might have been used to justify situations which were perceived as socially unacceptable. Selkies are creatures that only make contact with one human for a brief period before they must return to the sea for seven years, which may have provided an explanation for an absent father or a child born out of wedlock. In this tragic song, the woman is largely at the mercy of others throughout, whether it is society, the selkie, the gunner or ultimately, fate. Hazel [Askew] wrote the new Lydian tune and collated the text from various versions of the ballad.

    This video shows Lady Maisery at Folk East 2012:

    June Tabor sang The Great Selkie of Sule Skerry in 2011 on her Topic album Ashore. She commented

    Seals were once far more common in the seas around these islands than they are today. There was a strong belief in the Northern Isles in the existence of a third race, the Selkies, who lived in a realm below the waves, passing through the ocean as seals but assuming human shape on land. Like the Swan Children of Lir with their cloaks of feathers, for Selkies the sealskin was essential to the act of transformation; its loss or withholding imprisoned them in human form. That fine storyteller the late Duncan Williamson had many tales of the frequently uneasy relationship between Selkies and the men (and women) of the Highlands and Islands. The theme continues to fascinate modern film-makers, artists and writers; for me, of particular relevance are the work of Maria Hayes, and Robin Robertson’s poem At Roane Head.
    This version of The Great Selkie was first collected in 1938 from John Sinclair of Flotta in the Orkneys.

    Marc Block sang Sule Skerry in 2014 on his CD The Hawthorn Spring. He commented in his liner notes:

    My parents used to sing a French version of this song, which is in fact from Orkney, and as a child I was fascinated by the notion of the man diving into the sea and turning into a seal. It seems most versions of The Great Silkie are merely a fragment of a much longer ballad. I found the 93 verses of Lady Odivere on Mudcat, and condensed it down to this version.

    Maz O’Connor sang The Grey Selkie on her 2014 CD This Willowed Light. She performed it at Cecil Sharp House in this 2014 video:

    Lyrics

    Alison McMorland sings The Silkie of Sule Skerry
    In Norway land there lived a maid,
    “Hush, baloo lilllie,” this maid began,
    “I know not whaur ma bairn’s faither is
    By land or sea does he travel in.”
    It happened on a certain day
    When this fair maid lay fast asleep
    That in cam a grey silkie
    And sat him doon at her bed feet.
    Saying, “Awak’ awak’ ma fair pretty maid
    For oh how sound as thou dost sleep,
    I’ll tell thee whaur yer bain’s faither is
    He’s lyin’ close at your bed feet.”
    “I pray come tell tae me yer name
    And tell me whaur yer dwelling is?”
    “My name it is guid Hein Mailer
    I earn ma livin’ oot o the sea.
    “I am a man upon the land,
    I am a silkie in the sea.
    An when I’m far fae every strand
    Ma dwelling t’is in Sule Skerry.”
    “Alas, alas this woeful fate
    This weary fate that’s been laid on me,
    That a man should come frae the West o’ Hoy
    Tae the Noraway lands tae hae a bairn by me.”
    He said, “Ye’ll nurse ma little wee son
    For seiven lang years upon yer knee,
    An at the end o’ seiven lang years
    I’ll come back again an pay the nouris fee.”
    And she has nursed her little wee son
    For seiven lang years upon her knee,
    An at the end of seiven lang years
    He’s cam back again wi’ white monie.
    He said, “I’ll pit a chain roon his neck
    An a gey gowd chain o it will be,
    An if ever he comes tae the Noraway lands
    Ye’ll hae a guid guess on who is he.”
    And he said, “Ye’ll wed a gunner guid,
    And a gay guid gunner it will be,
    And he’ll gae oot on a May mornin
    He’ll shoot your son and the grey silkie.”
    Oh she has wed a gunner guid
    And a gay guid gunner it was he,
    And he gaed oot on a May mornin
    He shot the son and the grey silkie.
    “Alas, alas this woeful fate
    This weary fate that’s been laid on me,”
    She sobbed and sighed and bitter cried
    Her tender heart did brak in three.
    Sandra and Nancy Kerr sing The Great Silkie Maddy Prior sings Great Silkie of Sules Skerry
    In Noroway there lived a maid,
    “Bye-loo my baby,” she begins,
    “Oh know not I my babe’s father
    Or if land or sea he’s living in.”
    An earthly nourris sits and sings
    And aye she sings, “Ba lily wain
    And little ken I my bairn’s father
    Far less the land that he dwells in.”
    Then there arose at her bedfeet,
    And a grummlie guest I’m sure was he,
    Saying, “Here am I thy babe’s father
    Although I be not comely.
    Then one arose at her bedfoot,
    And a grumbly guest I’m sure was he,
    Saying, “ Here am I, thy bairn’s father
    Although I be not comely.
    “I am a man upon the land,
    I am a silkie in the sea,
    But when I’m in my own coutrie
    My dwelling is in Sule Skerry.”
    “I am a man upon the land,
    I am a silkie on the sea,
    And when I’m far and far frae land
    My home it is in Sules Skerry.”
    Then he has taken a purse of gold
    And he has put it upon her knee,
    Saying, “Give to me my little wee son
    And take thee up thy nurse’s fee.
    And he has ta’en a purse of gold
    And he has placed it upon her knee,
    Saying, “Give to me my little young son
    And take thee up thy nurse’s fee.
    “And it shall pass on a summer’s day
    When the sun shines hot on every stone,
    That I shall take my little wee son
    And teach him for to swim in the foam.
    “And it shall come tae pass on a summer’s day
    When the sun shines bright on every stone,
    I’ll come and fetch my little young son
    And teach him how to swim the foam.
    “And you shall marry a gunner good,
    And a proud good gunner I’m sure he’ll be,
    And he’ll go out on a May morning
    And kill both my young son and me.”
    “And you, you shall marry a pround gunner,
    And a proud gunner I’m sure he’ll be,
    But the very first shot that e’er he shoots
    He’ll kill both my young son and me.”
    And she did marry a gunner good,
    And a proud good gunner I’m sure ’twas he,
    And the very first shot he ever did shoot
    He killed the son and the great silkie.
    In Noroway there lived a maid,
    “Bye-loo my baby,” she begins,
    “Oh know not I my babe’s father
    Or if land or sea he’s living in.”
    “I am a man upon the land,
    I am a silkie in the sea,
    And when I’m in my own coutrie
    My dwelling is in Sule Skerry.”

    Links

    See also the Mudcat Café thread Origins: The Great Silkie.

    Performances, Workshops,
    Resources & Recordings

    The American Folk Experience is dedicated to collecting and curating the most enduring songs from our musical heritage.  Every performance and workshop is a celebration and exploration of the timeless songs and stories that have shaped and formed the musical history of America. John Fitzsimmons has been singing and performing these gems of the past for the past forty years, and he brings a folksy warmth, humor and massive repertoire of songs to any occasion. 

    Festivals & Celebrations
    Coffeehouses
    School Assemblies
    Library Presentations
    Songwriting Workshops
    Artist in Residence
    House Concerts
    Pub Singing
    Irish & Celtic Performances
    Poetry Readings
    Campfires

    Music Lessons
    Senior Centers
    Voiceovers & Recording

    “Beneath the friendly charisma is the heart of a purist gently leading us from the songs of our lives to the timeless traditional songs he knows so well…”

     

    Globe Magazine

    Join Fitz
    at The Colonial Inn

    “The Nobel Laureate of New England Pub Music…”

    Scott Alaric

    Adventures in the Modern Folk Underground

    On the Green, in Concord, MA
    Every Thursday Night
    for over thirty years…

    “A Song Singing, Word Slinging, Story Swapping,
    Ballad Mongering, Folksinger, Teacher, & Poet…”

    Theo Rogue

    Songcatcher Rag

    Fitz’s Recordings

    & Writings

    Songs, poems, essays, reflections and ramblings of a folksinger, traveler, teacher, poet and thinker…

    Download for free from the iTunes Bookstore

    “A Master of Folk…”

    The Boston Globe

    Fitz’s now classic recording of original songs and poetry…

    Download from the iTunes Music Store

    “A Masterful weaver of song whose deep, resonant voice rivals the best of his genre…”

    Spirit of Change Magazine

    <a href="https://geo.itunes.apple.com/us/album/campfire-the-greatest-camp-songs-of-all-time/id1032645681?mt=1&app=music" style="display:inline-block;overflow:hidden;background:url(//linkmaker.itunes.apple.com/assets/shared/badges/en-us/music-lrg.svg) no-repeat;width:110px;height:40px;background-size:contain;"></a>

    “2003: Best Children’s Music Recording of the Year…”

    Boston Parent's Paper

    Fitz & The Salty Dawgs
    Amazing music, good times and good friends…

    Listen here

    TheCraftedWord.org

    Writing help

    when you need it…

    “When the eyes rest on the soul…that’s Fitzy…”

    Lenny Megliola

    WEEI Radio

    Why Trump Is Not Flipping Me Out

    I wonder why Trump is not flipping me out? I wonder if there is some bigoted, ignorant and right-wing element that lurks inside this folk-singing, poem writing, neo-socialist shell of mine. Maybe it is not that hard for me to make the empathetic reach to feel at least...

    The Teacher’s Couch

    It’s not just a couch; it’s a sofa, too ~Fitz           I remember my first year teaching at Fenn—and it was really my first stint as a true worker with responsibilities outside of what I already had in my wheelhouse—and on this day, some twenty something years ago, I...

    Garden Woman

    I woke today and had my tea
    and at the window spent the morning:
    the same scene I’ve seen so many times
    is each day freshly born;
    from the ground I turn each spring and fall
    come the flowers sweetly blooming;
    you disappear among the weeds—
    you are the garden woman.

    The Silver Apples of the Moon.

    Stories are a communal currency of humanity. ― Tahir Shah, In Arabian Nights The most powerful and enduring connection we share as a human race is our desire and need to share stories. We engage in the art of storytelling more than most of us ever realize; whether we...

    Joshua Sawyer

    I doubt I’d ever have taken this road
    had I known how fallen it really was
    to disrepair: driving comically,
    skirting ruts and high boulders, grimacing
    at every bang on the oil pan.
    I tell you it’s the old road to Wendell —
    that they don’t make them like this anymore.

    What’s in a Song

    Every heart sings a song, incomplete, until another heart whispers back. Those who wish to sing always find a song. At the touch of a lover, everyone becomes a poet. ~Plato         Writing a song is not just an exercise in seeking some kind of future fame. It is...

    The Shapes of Stories

    While I have always been a storyteller of sorts, I am not much of a writer of stories--but I have always been intrigued by the relative simplicity at the core design level of most books and movies. A lot of it is tied to my love for Joseph Campbell's work on the...

    Redemption

    Finally, the tall green pines standing sentinel around this cold and black New Hampshire pond are framed in a sky of blue. After a month of steady rains, foggy nights, and misty days, I am reborn into a newly created world—a world that finally answered my prayers: no...

    How do I know

    what I know? The sharp angles of this simple cottage perfected in every board sawn, shingle split and beam hewn into place goes together placed, splined, slid together, bound more by intuition than knowing.

    All You Need is Love

        The day grew warm today, as did my mood. I did a couple of shows at my school’s diversity day. It was good to see girls there and the obvious racial differences. It was comforting to see a sea of color with a smattering of white instead of the other way around. My...

    What Christmas Is

      I am not sure what Christmas really is anymore. I am almost afraid to think of what Christians are going through in the lands of the original Christian faith. By dint of place and time, I grew up in the Catholic faith, and try as I might, I can’t ever escape the...

    How To Be Human

    Mark Twain once wrote that it is good to be a good person, but it is better to tell people how to be good--"and a damn sight easier!" So much of my life is lived in response to the moment and not in a practiced and cultivated wisdom. I sat here this morning looking...

    China Journal: Part Two

    II The grass grows. The rain falls Nothing is done. Nothing is left undone ~Buddha   A day can be perfect. I have to believe this. Today was. Is. Is was a day in china. The sun breaking through today after yesterday’s typhoon. Lazy walk to the coffee shop....

    Shane

    It’s been too long feeling sorry for myself.
    It’s been too long with my life up on the shelf.
    Sometimes wish that I was Shane—
    shoot Jack Palance, and disappear again;
    don’t have no one
    don’t want no one
    don’t miss no one:
    living lonely with a saddle and a gun.

    The Old Tote Road

    I clabber down the old tote road towards the red pine forest, leaning on my staff, skirting boulder-strewn ruts and small gullies carved out by two days of heavy rain. It is only a mile or so from our cabin, still, my wife makes me wear a pouch with an iPhone and an...

    To a teacher

    This shift from fall to winterIs the cruelest month:Long days and nightsIn a blather of responsibility’s I hoist from a murky holeAnd sort and siftOn a messy desk. I pity my students who trembleMy red pen of vengeance;Who wait with fetid thoughtsFreighted by what they...

    The Inn

    Every Thursday, for some thirty years, I have been spending this same time each week wrapping up the loose ends of the day before heading down to the inn to play to whomever and whatever shows up. Tonight looks like a fun night: Maroghini will be with me for his last...

    A Monday Ramble

    There is always a hard shift for me at the end of the summer, and today is that day for me. I miss the freedom of last week: I'd wake in the morning, come out to the deck to write poetry or work on my novel--but now today, I feel like I should be preparing for school,...

    The Late and Lazy Teacher

    I guess this is a good thing. I showed up five minutes late for class, and my classroom was empty. I walked the hallways of the school and could not find any of them. I sheepishly asked the assistant headmaster if he "happened to see a class of wandering boys?"No, he...

    Wisdom

    Wisdom starts in non-action… The doing and non-doing are the equal balance. Without the luxury of contemplation there would not be a prioritizing of need versus want. Wisdom balances physical reality… Wisdom does not shuffle tasks out of view but finds a way to...

    The English Soldier

    There is a soldier dressed in ancient English wool guarding the entrance to the inn. He is lucky for this cool night awaiting the pomp of the out of town wedding party. He is paid to be unmoved by the bride's stunning beauty or her train of lesser escorts. He will not...

    Somewhere North of Bangor

    Somewhere north of Bangor
    on the run from Tennessee.
    Lost in back scrub paper land
    in section TR-3.
    It’s hit him he’s an outlaw
    a Georgia cracker’s son,
    who killed a man in Nashville
    with his daddies favorite gun.
    It’s hit him with the loneliness
    of wondering where you are
    on a long ago railway
    stretched between two stars.

    Dealing with Ether

    Trying to only see what is in front of me my eyes are continually drawn away from this page and the work left to be done— my labored words etched and scratched away like fleeting mosaics in dry sand. I need a windowless cell to work the alchemy that shapes the...

    Pruning

    These trees have driven so many friends batty, wedged in unstable crotches, embracing hollow, heart-rotted limbs, reaching tentatively, maddened with indecision. From a distance your gestures are very lobsterlike— waving a last embattled claw, as if dueling some...

    Many Miles To Go

    I see it in your eyes
    and in the ways you try to smile;
    in the ways you whisper—I don’t know—
    and put it all off for a while;
    then you keep on keeping on
    in the only way you know:
    you’re scared of where you’re going
    and who’ll catch you down below.

    This new spring begs attention

    And shivers its literal timbers. Cold, wet and pleading, Scarred by winter winds And pasty snows, My small field and patch of woods Is now a monument To aging neglect. Shorn limbs and branches Hang high and tangled in the Sugar maples (Widow makers we called them Back...

    The Next Time Around

            I wonder what the years have really taught me about writing and music. I have gotten so used to preaching and teaching that I am a bit looped by the thought of writing—as in how I wrote before (or how I will claim I wrote) before settling into this somewhat...

    Ready. Set. Go.

    Who forgets to rinse his hair? Me, I guess, for that was the start of my day. I smelled something like coconut oil on my way to school, and then I realized, dang, my hair is still pretty wet. Wet with hair conditioner. And then I get sot school all coconutty smelling...

    On Writing with Rubrics

    The only way out is through... Damn! Another long post... For better and worse--and through thick and thin--I keep piling on rubric after rubric to help guide the content, flow, and direction of my students' writing pieces.  The greater irony is that I never set out...

    Dallas: 7/7/2016

    I woke up this morning almost too fearful to read the news. I stayed up late into the night just watching for the breaking stories and updates. Now, I am simplyconfused about how to act. I feel incredibly small and pointless, unsure of where I stand and how to move...

    The Tide

    They are building a world and the plastic is fading: Margaret and Eddie's buckets are split, pouring out the warm Atlantic as they race along the tidal flat, filling pools connected by frantically dug canals. Tommy squats naked and screams in guttural joy at the...

    Quit Your Whining

    Anything worth succeeding in is worth failing in~Ben Franklin     "Quit your whining and complaining" is probably a clause that can easily be translated into every language in every culture on earth, for, from what I know and have seen in the world, bitching about...

    The Queer Folk

    True to my words of earlier this week, I finished this song last night, and at the time, I liked it--but in the clear light of day, too much of it seems forced, especially the rhymes. But that is part of the process. I think I am almost there. Let me get my saw and...

    Waiting for a Poem

      It’s not like a poem to come curl by my feet on this morning too beautiful to describe, though I am looking and listening and waiting: A rooster crows above the low hum of morning traffic; the trash truck spills air from brakes and rattles empties into bins; my...

    The Mystery Within

    EJ wanted a banana tree for Christmas so that early morning brought a plastic bag, a few meager roots and no directions. I bought some potting soil and a square cedar box EJ placed deliberately by a westward window. He gently splayed the roots, pressed the soil, and...

    The Small Potato

    Maybe there is a God. I just came home and sat down in the kitchen to grade some papers and input some grades, but the internet is buggy and slow, and I thought, "maybe this is the message" that I am trading my soul for work. I even remember myself  pontificating in...

    Hallows Lake

    Foreward Thanks for taking a look at this "work in progress. It originally started out as an experimental one-man play. Maybe it still will be. Later I thought of making it into a novel, but it's hard to see it happening as there is (intentionally) no real plot, and...

    Welcome

    I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men's lives; some such account as he would send to his kindred from a distant land... ~Henry David Thoreau, Walden I’ve...

    New Ways

    Time for a change. Feeling it in a lot of ways. After months of steady workouts, I’ve been finding too many convenient ways to let the day slip by. Still feel better than I have in years, but the days seem to have got the best of me. Excuses, procrastination and...

    Busy…

    The start of the school year, and I have literally spent every free moment working on what is ostensibly pretty cool stuff, methinks...but it is work in every sense of the word, so I do miss those long summer mornings when  could literally write to my heart and heads...

    Contact John Fitzsimmons...and thanks!