The Ancient Ballads

The Great Silkie of Sules Skerry

The Great Silkie

by John Fitzsimmons | The American Folk Experience

Child Ballad #113

The silkie be a creature strange
He rises from the sea to change
Into a man, a weird one he,
When home it is in Skule Skerrie.

When he be man, he takes a wife,
When he be beast, he takes her life.
Ladies, beware of him who be
A silkie come from Skule Skerrie.

His love they willingly accept,
But after they have loved and slept,
Who is the monster that they see?
‘Tis “Silkie” come from Skule Skerrie.

A maiden from the Orkney Isles,
A target for his charm, his smiles,
Eager for love, no fool was she,
She knew the secret of Skule Skerrie.

And so, while Silkie kissed the lass,
She rubbed his neck with Orkney grass,
This had the magic power, you see
To slay the beast from Skule Skerrie.

If you have any more information to share about this song or helpful links, please post as a comment.

Thanks for stopping by the site!

~John Fitz

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I am indebted to the many friends who share my love of traditional songs and to the many scholars whose works are too many to include here. I am also incredibly grateful to the collector’s curators and collators of Wikipedia, Mudcat.org, MainlyNorfolk.info, and TheContemplator.com for their wise, thorough and informative contributions to the study of folk music. 

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"The Great Silkie of Sule Skerry"
Vernon Hill's illustration of the tale. From Richard Chope's 1912 collection Ballads Weird and Wonderful.[1]
Song
GenreFolk song
Songwriter(s)Unknown

"The Great Silkie of Sule Skerry" or "The Grey Selkie of Sule Skerry" is a traditional folk song from Orkney and Shetland. A woman has her child taken away by its father, the great selkie of Sule Skerry which can transform from a seal into a human. The woman is fated to marry a gunner who will harpoon the selkie and their son.

"The Great Silkie of Sule Skerry" is a short version from Shetland published in the 1850s and later listed as Child ballad number 113. "The Grey Selkie of Sule Skerry" is the title of the Orcadian texts, about twice in length. There is also a greatly embellished and expanded version of the ballad called "The Lady Odivere".

Shetland version

"The Great Silkie of Sule Skerry" was collected from a lady from Snarra Voe, Shetland, and 7 verses from its transcription were published by Capt. F. W. L. Thomas in the 1850s. It was later included in Francis James Child's anthology, and catalogued as Child ballad number 113.[2]

Alan Bruford has noted that "silkie" is an anomalous spelling for "selkie", and in other ballad specimens, the mythical being instead of being a "great" selkie is rather a "grey" selkie.[3]

The ballad begins:

1. An earthly nourris sits and sings,
And aye she sings, "Ba lilly wean,
Little ken I my bairn's father,
Far less the land that he staps in."

2. Then ane arose at her bed fit,
And a grumly guest I'm sure was he,
Saying "Here am I, thy bairn's father,
Although I am not comely."


A synopsis is as follows: A woman, nursing a baby, laments that she does not know the child's father or where he lives. A man rises up to tell her that he is the father, and that he is a silkie — a shapeshifter that takes the form of a man on the land and a seal in the sea, and that he lives on a remote rocky island called Sule Skerry. He gives her a purse full of gold, takes his son, and predicts that she will marry a gunner who will shoot both him and their son.[4]

Orkney version

There are Orkney versions which place the heroine's setting in Scandinavia,[5] opening with the line: "In Norway land there lived a maid".

"The Grey Selchie of Shool Skerry" was published by R. Menzies Fergusson in Rambling Sketches in the Far North (1883), changing its title to "The Grey Selchie of Sule Skerrie" in the second edition, Rambles in the Far North (1884).[6]

The same 14-stanza version with some spelling differences, entitled "The Grey Selchie of Sule Skerry" was printed in the 11 January 1934 issue of The Orcadian newspaper. It was later reprinted by Finnish folklorist Otto Andersson, who also collected a traditional ballad tune for it.[7][8]

This version contains an exchange in which the seal-groom's marriage proposal is declined by the Norwegian nurse.[7] The selkie makes the same fateful prediction as in the Shetland version, that the woman will marry a gunner, who will shoot both the selkie and their son. It further supplies the grim conclusion that the gunner brings back a gold chain which she recognizes as the one that was given to her son to wear.[9]

Lady Odivere

A cognate to the "Grey Selkie of Suleskerry" includes "The Play of Lady Odivere" ("The Play of de Lathie Odivere").[5] This piece is a dramatic ballad in style, over 90 stanzas long.[10] And it may be in large part a piece of contrived fiction by Walter Traill Dennison, mish-mashed into a kernel of a traditional ballad, in the estimation of modern folklorist Alan Bruford.[11]

Here, the Lady Odivere is in peril of being burnt at the stake for adultery by her husband, when she is rescued by San Imravoe, a selchie who is a jarl of high degree in his realm.[5][11] [12]

Ballad tunes

The original tune was preserved by Andersson, who heard it sung by John Sinclair on the island of Flotta, Orkney.[7][8] Andersson said, "I had no idea at the time that I was the first person to write down the tune. The pure pentatonic form of it and the beautiful melodic line showed me that it was a very ancient melody that I had set on paper".[13]

The best known tune today is non-traditional, having been written by Jim Waters in 1954. Child was interested only in the texts of the ballads he collected, and Jim explains that the tune was "just the best I could do as a way to get a fine ballad sung".[citation needed] Over the next two years, he introduced the ballad to the Boston area at a time when "hootenannies" filled the Great Court of MIT on a weekly basis (before recorded folk songs were widely available). Jim Butler added the song to his repertoire, according to his notes, in October 1954, on a page labelled "MITOC Supp.", being the MIT Outing Club addition to his typewritten Child Ballads. Butler taught the song to several people, including Bonnie Dobson. This is the tune that Joan Baez popularized as "Silkie" in the early 1960s. Waters' own daughter recorded a version of the song in 2024.

Although Jean Redpath disparaged Water's tune as "phony", preferring a longer version of Child 113 to another tune, by 1965, Jim Butler had heard Waters' tune sung by a Scottish student at the University of British Columbia, unaccompanied in the traditional style, and under the impression that he had learned it from his grandfather. "This has to be one of the most flattering things that has ever happened to me",[citation needed] added Waters, who eventually copyrighted his version and assigned it to Folk Legacy Records. Folk Legacy reassigned all copyright interest to James Waters in August, 2012.

American folksinger Pete Seeger set the poem I Come and Stand at Every Door by Turkish poet Nâzım Hikmet to Waters's tune for "The Great Silkie" in the early 1950s. In this version, the song takes the point of view of a child victim of atomic warfare.

Recordings

  • Joan Baez recorded it as "Silkie" on her 1961 album Joan Baez, Vol. 2.
  • Pete Seeger included his version of Hikmet's "I Come and Stand at Every Door" on a 1964 concert album, I Can See a New Day.
  • The American rock band The Byrds included the Hikmet/Seeger version on their third album, Fifth Dimension (1966).
  • The Seeger song was later covered by This Mortal Coil.
  • Roger McGuinn of the Byrds later recorded the song with its original lyrics as part of his Folk Den project.
  • The English folk rock band Trees included one variant, as "The Great Silkie", on The Garden of Jane Delawney, their debut album.
  • Glasgow-born folk singer Ray Fisher (1940–2011) included the song on her album The Bonny Birdy (1972). Her brother Archie Fisher has a version on his Orfeo (1970).
  • Judy Collins included her version, "Great Selchie of Shule Skerry", on her 1962 album Golden Apples of the Sun.[14]
  • The Breton folk band Tri Yann also penned an adaptation in French called "Le Dauphin" (the dolphin) on their 1972 album Tri Yann an Naoned.
  • The Highwaymen recorded this song twice, with two different versions. The first version was on their 1962 album Standing Room Only, and the second version was on their 2005 album The Water of Life.
  • In 1981 Angelo Branduardi recorded this tune on his album Branduardi '81, with lyrics by Esenin. The song is titled "La cagna". In 2013 re-recorded this tune (titled: "Silkie") with original lyrics adapted in Italian language, on his album Il Rovo E La Rosa.
  • The Irish band Solas included one variant, "Grey Selchie", on their 1998 album The Words That Remain.
  • A version appears on Maddy Prior's 1999 album Ravenchild.
  • Alasdair Roberts included his version of "The Grey Silkie of Sule Skerry" on his CD You Need Not Braid Your Hair for Me: I Have Not Come A-Wooing, released in 2005.
  • Dave Bainbridge and Troy Donockley perform a version of the song on their 2005 album When Worlds Collide.[15]
  • The Breton singer Cécile Corbel recorded it on her album Songbook Vol.2 (2008).
  • Steeleye Span recorded it as a hidden track on their 2009 album Cogs, Wheels and Lovers.
  • Singer/songwriter and cellist Liz Davis Maxfield recorded a version titled “The Great Selkie” on her 2009 album Big Fiddle. [16]
  • In 2011 June Tabor recorded it on her album Ashore.
  • English folk band The Unthanks perform a version of the song on their 2022 album 'Sorrows Away'.
  • Jim Waters' daughter Susan sang this song for the Derek Piotr Fieldwork Archive in 2024.[17]

References

Citations
  1. ^ Chope, Richard (1912). Ballads Weird and Wonderful. New York: John Lane Company. pp. 8.
  2. ^ Thomas, Capt. F. W. L. (1855), "The Great Silkie of Sule Skerry" Proceedings of the Society of Antiquaries of Scotland 1, pp. 86–89. Reprinted in Child (1886), II, p. 494 and Black (1901), County Folk-lore III, pp. 183–184.
  3. ^ Bruford (1974), p. 63.
  4. ^ Douglas, Sheila (2004). "Ballads and the Supernatural: Spells, Channs, Curses and Enchantments". Studies in Scottish Literature. 33 (1): 363.
  5. ^ a b c Freeman, A. Martin; Gilchrist, A. G. (January 1921). "Extra Note on Song No. 48, verse 7". Journal of the Folk-Song Society. 6 (2): 266 (263–266). JSTOR 4434091
  6. ^ Fergusson (1883), pp. 140–141; Fergusson (1884), pp. 242–244; latter cited in Freeman & Gilchrist (1921), p. 266
  7. ^ a b c McEntire (2007), p. 124.
  8. ^ a b Bronson, Bertrand Harris (1962). "The Great Silkie of Sule Skerry". The Traditional Tunes of the Child Ballads. Vol. 2. Princeton University Press. pp. 564–565. ISBN 9781400874828.
  9. ^ Bold, Alan (2017) [1979], The Ballad, Routledge, pp. 44–45, ISBN 978-1-3153-8974-5
  10. ^ McEntire (2007), p. 128.
  11. ^ a b Bruford, Alan (1997), Narvez, Peter (ed.), "Trolls, Hillfolks, Finns and Picts", The Good People: New Fairylore Essays, University Press of Kentucky, pp. 121–123, ISBN 978-0-8131-0939-8
  12. ^ Dennison (1894), "The Play of de Lathie Odivere", pp. 54–58. Reprinted in Black (1901), County Folk-lore III, pp. 183–184.
  13. ^ Thomson, David (2010) [1954]. The People of the Sea, Edinburgh: Canongate Books., p. 212. ISBN 1847674593
  14. ^ Elektra Records Catalogue No EKS 7222
  15. ^ "When Worlds Collide, by Dave Bainbridge and Troy Donockley".
  16. ^ https://www.youtube.com/watch? v=br_4KJnxMkY&list=OLAK5uy_kETeGFo0rFg9TZD5hOZRwGPsdlq_AZps0&index=9
  17. ^ "Silkie of Sule Skerry - Derek Piotr Fieldwork Archive".
Lexicographical citations
  1. ^ "nuris". Dictionary of Scots Language. Scottish Language Dictionaries. Retrieved 20 February 2017.
  2. ^ "ba". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  3. ^ "lillie". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  4. ^ "wean". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  5. ^ "ken". A Dictionary of the Older Scottish Tongue (up to 1700). Scottish Language Dictionaries. Retrieved 20 February 2017.
  6. ^ "stap". A Dictionary of the Older Scottish Tongue (up to 1700). Scottish Language Dictionaries. p. Definition 16. Retrieved 20 February 2017.
  7. ^ "ane". The free dictionary. Retrieved 20 February 2017.
  8. ^ "fit". Dictionary of Scots Language. Scottish Language Dictionaries. Retrieved 20 February 2017.
  9. ^ "grumly". Merriam-Webster. Merriam-Webster, Incorporated. Retrieved 20 February 2017.
Bibliography

    Source: Mainly Norfolk

    The Great Silkie of Sules Skerry

    Roud 197 ; Child 113 ; Ballad Index C113 ; trad.]The Great Silkie of Sule Skerry is a shape-shifting song from Orkney. A silkie is a seal. Sule Skerry (Sula Sgeir) is a rocky islet 25 miles west of Hoy Head in Orkney.

    Most modern recordings use the tune set by Dr. James Waters of Columbia University in the 1950s. The original tune for this song was nearly lost, but was noted down in 1938 by Dr. Otto Andersson, who heard it sung by John Sinclair on the island of Flotta, Orkney. He said, “I had no idea at the time that I was the first person to write down the tune. The pure pentatonic form of it and the beautiful melodic line showed me that it was a very ancient melody that I had set on paper.”

    John Sinclair of Flotta, Orkney Islands, sang The Grey Silkie in a BBC recording made by Sean Davies on the anthology Sailormen and Servingmaids (The Folk Songs of Britain Volume 6; Caedmon 1961; Topic 1970). The album’s booklet lists the date of recording erroneously as June 1964, three years after the album was released. The booklet also commented:

    In the west of Scotland, where seals abound, there are many tales of their response to human contact. I’ve been told again and again of seals that raised their heads out of grey, curling waves, to listen as long as anyone would sing to them. That this is not superstition is confirmed by a contemporary account of an American woman, who made a pet of a seal and swam with it all one summer. The seal would wait in the surf for her every day and call out to her as she came down the cliff to the beach.

    In Scotland, they speak of “seal-people” who are said to belong to a clan whose forbears were seals. In the Shetlands, the folk believed in magical beings who lived in land beneath the deeps of the ocean and put on seal-skin for their ascent through the water. Once on shore, they put off their disguise and appeared as human-beings. Such a one was the Grey Silkie of Suleskerry who wooed and won a Shetland woman.

    Here our ballad begins. A brief version of it appears as no. 113 in Child without a tune, but this is no match for the variant which old John Sinclair of Flotta in the Orkney Isles turned up with in January 1934. He has since been visited by Swedish folklorists [i.e. Otto Andersson] and recorded for the BBC. Bronson remarks that his tune is a variant of the air often associated with Hind Horn, another ballad of traffic between spirits and mortals. Sinclair (who learned the song from his mother), worked all his life as a seaman, and a farmer-fisherman until his retirement. He now lives in a cottage by the sea where Silkies perhaps may still appear.

    Trees sang The Great Silkie in 1970 on their CBS album The Garden of Jane Delawney.

    Ray Fisher sang The Silkie of Sul Skerry in 1972 on her album The Bonny Birdy.

    Dave Burland sang The Great Silkie on his 1975 album Songs and Buttered Haycocks.

    Alison McMorland sang Great Selkie of Sule Skerry on her 1977 Tangent album Belt wi’ Colours Three. She also sang The Silkie of Sule Skerry in 2001 on her and Geordie McIntyre’s Tradition Bearers CD Rowan in the Rock. They commented in their liner notes:

    We owe this version to the Finnish scholar Otto Andersson who collected the tune from John Sinclair of Flotta, Orkney in 1938 and the text from Annie G. Gilchrist.

    Hamish Henderson observes, “… the legend of the seal folk who inhabit a kind of half world between their native element and the littoral inhabited by their human kind is a powerful obsessive folklore motif in all areas where the Norsemen held sway…” For valuable insights into the enduring fascination with the stories and the lore of the ‘silkie’ (Atlantic grey seal) we commend People of the Sea by David Thomson, recently reprinted by Canongate, Edinburgh.

    Sheena Wellington sang The Great Silkie o’ Sule Skerrie in a concert at Nitten (Newtongrange) Folk Club, Scotland, that was published in 1995 on her Greentrax CD Strong Women. She commented in her liner notes:

    Stories and sangs of the silkies or seal-people and their dealings with humankind are found widely in both Norse and Celtic tradition but Francis James Child’s English and Scottish Popular Ballads has only one short version of this ballad and, of course, no melody. This stark tune and the fuller story were recorded in the thirties from John Sinclair of Flotta in the Orkney Islands. In some versions it is the Silkie who offers marriage the second time but while collating my text from various sources I decided that it was likely that the woman would see marriage as the only way to keep her child.

    The Clutha sang The Silkie o’ Sule Skerry in 1996 on their CD On the Braes.

    Nancy Kerr sang The Great Silkie to John Sinclair’s tune in 1996 on her and her mother Sandra Kerr’s Fellside CD Neat and Complete. Sandra Kerr commented in the liner notes:

    As a small child Nancy was sung this at night in the hope that its undulating melody and imagery of mothers singing lullabies to seal babies might send her to sleep. Recently she confessed that the ballad terrified her and that for years she was puzzled as to why the visiting seal/man should have been “grumbly”.

    Maddy Prior sang Great Silkie of Sules Skerry in 1999 on her album Ravenchild; this track was later included on the Park Records anthology Women in Folk and on the Maddy Prior anthology Collections: A Very Best of 1995 to 2005. Maddy Prior commented in the original album’s notes:

    This eerie ballad from the Shetland isles harks back to the land’s Scandinavian roots. It is a shape-shifting story of a seal / man whose fate is told with great simplicity and grace.

    Elspeth Cowie sang The Great Silkie of Sule Skerry on her 2000 CD Naked Voice.

    Barbara Dickson sang Sule Skerry in 2001 on her anthology For the Record.

    Hector Gilchrist and Liz Thompson sang The Selkie as the title track of their 2003 WildGoose album Selkie. This track was also included in 2007 on the WildGoose anthology Songs of Witchcraft and Magic.

    Hannah James learned The Great Silkie of Sule Skerry from Mary Macmaster at the Folkworks Summer School 1999 and recorded it with Kerfuffle in 2004 for their second album, K2. She returned to it with Lady Maisery when they recorded The Grey Selkie for their 2013 album Mayday. They commented:

    Many of the songs on this album deal with issues of gender and power. The Grey Selkie is an example of how folklore might have been used to justify situations which were perceived as socially unacceptable. Selkies are creatures that only make contact with one human for a brief period before they must return to the sea for seven years, which may have provided an explanation for an absent father or a child born out of wedlock. In this tragic song, the woman is largely at the mercy of others throughout, whether it is society, the selkie, the gunner or ultimately, fate. Hazel [Askew] wrote the new Lydian tune and collated the text from various versions of the ballad.

    This video shows Lady Maisery at Folk East 2012:

    June Tabor sang The Great Selkie of Sule Skerry in 2011 on her Topic album Ashore. She commented

    Seals were once far more common in the seas around these islands than they are today. There was a strong belief in the Northern Isles in the existence of a third race, the Selkies, who lived in a realm below the waves, passing through the ocean as seals but assuming human shape on land. Like the Swan Children of Lir with their cloaks of feathers, for Selkies the sealskin was essential to the act of transformation; its loss or withholding imprisoned them in human form. That fine storyteller the late Duncan Williamson had many tales of the frequently uneasy relationship between Selkies and the men (and women) of the Highlands and Islands. The theme continues to fascinate modern film-makers, artists and writers; for me, of particular relevance are the work of Maria Hayes, and Robin Robertson’s poem At Roane Head.
    This version of The Great Selkie was first collected in 1938 from John Sinclair of Flotta in the Orkneys.

    Marc Block sang Sule Skerry in 2014 on his CD The Hawthorn Spring. He commented in his liner notes:

    My parents used to sing a French version of this song, which is in fact from Orkney, and as a child I was fascinated by the notion of the man diving into the sea and turning into a seal. It seems most versions of The Great Silkie are merely a fragment of a much longer ballad. I found the 93 verses of Lady Odivere on Mudcat, and condensed it down to this version.

    Maz O’Connor sang The Grey Selkie on her 2014 CD This Willowed Light. She performed it at Cecil Sharp House in this 2014 video:

    Lyrics

    Alison McMorland sings The Silkie of Sule Skerry
    In Norway land there lived a maid,
    “Hush, baloo lilllie,” this maid began,
    “I know not whaur ma bairn’s faither is
    By land or sea does he travel in.”
    It happened on a certain day
    When this fair maid lay fast asleep
    That in cam a grey silkie
    And sat him doon at her bed feet.
    Saying, “Awak’ awak’ ma fair pretty maid
    For oh how sound as thou dost sleep,
    I’ll tell thee whaur yer bain’s faither is
    He’s lyin’ close at your bed feet.”
    “I pray come tell tae me yer name
    And tell me whaur yer dwelling is?”
    “My name it is guid Hein Mailer
    I earn ma livin’ oot o the sea.
    “I am a man upon the land,
    I am a silkie in the sea.
    An when I’m far fae every strand
    Ma dwelling t’is in Sule Skerry.”
    “Alas, alas this woeful fate
    This weary fate that’s been laid on me,
    That a man should come frae the West o’ Hoy
    Tae the Noraway lands tae hae a bairn by me.”
    He said, “Ye’ll nurse ma little wee son
    For seiven lang years upon yer knee,
    An at the end o’ seiven lang years
    I’ll come back again an pay the nouris fee.”
    And she has nursed her little wee son
    For seiven lang years upon her knee,
    An at the end of seiven lang years
    He’s cam back again wi’ white monie.
    He said, “I’ll pit a chain roon his neck
    An a gey gowd chain o it will be,
    An if ever he comes tae the Noraway lands
    Ye’ll hae a guid guess on who is he.”
    And he said, “Ye’ll wed a gunner guid,
    And a gay guid gunner it will be,
    And he’ll gae oot on a May mornin
    He’ll shoot your son and the grey silkie.”
    Oh she has wed a gunner guid
    And a gay guid gunner it was he,
    And he gaed oot on a May mornin
    He shot the son and the grey silkie.
    “Alas, alas this woeful fate
    This weary fate that’s been laid on me,”
    She sobbed and sighed and bitter cried
    Her tender heart did brak in three.
    Sandra and Nancy Kerr sing The Great Silkie Maddy Prior sings Great Silkie of Sules Skerry
    In Noroway there lived a maid,
    “Bye-loo my baby,” she begins,
    “Oh know not I my babe’s father
    Or if land or sea he’s living in.”
    An earthly nourris sits and sings
    And aye she sings, “Ba lily wain
    And little ken I my bairn’s father
    Far less the land that he dwells in.”
    Then there arose at her bedfeet,
    And a grummlie guest I’m sure was he,
    Saying, “Here am I thy babe’s father
    Although I be not comely.
    Then one arose at her bedfoot,
    And a grumbly guest I’m sure was he,
    Saying, “ Here am I, thy bairn’s father
    Although I be not comely.
    “I am a man upon the land,
    I am a silkie in the sea,
    But when I’m in my own coutrie
    My dwelling is in Sule Skerry.”
    “I am a man upon the land,
    I am a silkie on the sea,
    And when I’m far and far frae land
    My home it is in Sules Skerry.”
    Then he has taken a purse of gold
    And he has put it upon her knee,
    Saying, “Give to me my little wee son
    And take thee up thy nurse’s fee.
    And he has ta’en a purse of gold
    And he has placed it upon her knee,
    Saying, “Give to me my little young son
    And take thee up thy nurse’s fee.
    “And it shall pass on a summer’s day
    When the sun shines hot on every stone,
    That I shall take my little wee son
    And teach him for to swim in the foam.
    “And it shall come tae pass on a summer’s day
    When the sun shines bright on every stone,
    I’ll come and fetch my little young son
    And teach him how to swim the foam.
    “And you shall marry a gunner good,
    And a proud good gunner I’m sure he’ll be,
    And he’ll go out on a May morning
    And kill both my young son and me.”
    “And you, you shall marry a pround gunner,
    And a proud gunner I’m sure he’ll be,
    But the very first shot that e’er he shoots
    He’ll kill both my young son and me.”
    And she did marry a gunner good,
    And a proud good gunner I’m sure ’twas he,
    And the very first shot he ever did shoot
    He killed the son and the great silkie.
    In Noroway there lived a maid,
    “Bye-loo my baby,” she begins,
    “Oh know not I my babe’s father
    Or if land or sea he’s living in.”
    “I am a man upon the land,
    I am a silkie in the sea,
    And when I’m in my own coutrie
    My dwelling is in Sule Skerry.”

    Links

    See also the Mudcat Café thread Origins: The Great Silkie.

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    Fitz & The Salty Dawgs
    Amazing music, good times and good friends…

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    “When the eyes rest on the soul…that’s Fitzy…”

    Lenny Megliola

    WEEI Radio

    I have been here before

    Trying to pull a final day Back into the night, execute Some stay of time, Some way to wrap The fabric of Summer Around the balky, frame of Fall, sloughing My skin, unable to stop This reptilian ecdysis— This hideous morphing Into respectability. My students, tame As...

    Eighteen Years

    At midnight I hear the cuckoo clock chiming from it’s perch in a cluttered kitchen locked in cadence with the tower bell gonging this old mill town at midnight to a deeper sleep, like a call to prayer reminding me that this new day, starting in the dark of a hallowed...

    What Are We Afraid Of?

    Good intentions are easily hobbled by inaction. There has always been a murky and muddied No Mans Land in every war where the evil and the righteous trade the moral high ground. This is not the case in Ukraine. Putin’s actions are evil--pure, unmitigated, unprovoked...

    The Fallacy of Philanthropy

    There are thousand hacking at the branches of evil to one striking at the root. ~Henry David Thoreau     I just spent a long day deconstructing our backyard. EJ sold his alpacas, and so our fenced in pasture and barn can now return to its suburban origins as a shed...

    Presenting…

    "Anything worth succeeding in, is worth failing in."~by Edison?      A contractor friend showed up at my house a few weeks ago just after I finished making the hearth and installing my new wood/coal stove. He complimented me on how "awesome" it looked. I then lamented...

    Shane

    It’s been too long feeling sorry for myself.
    It’s been too long with my life up on the shelf.
    Sometimes wish that I was Shane—
    shoot Jack Palance, and disappear again;
    don’t have no one
    don’t want no one
    don’t miss no one:
    living lonely with a saddle and a gun.

    Close Your Eyes and See

          A lot of things in life fall short of the mark, but thoughtfulness has never let me down. For some forty years I have faithfully kept journals of the wanderings of my mind—most of which is lost in some way or another, but the effect hangs on like a sailor...

    Ghetto of Your Eye

    I wrote this song back in the winter of 1989, in the dining car of a steam driven train, somewhere along the Trans-Siberian railway, after meeting a group of Russian soldiers fresh from battle in Afghanistan—that poor country that has been a battleground for way too long.

    We stare together hours the snow whipped Russian plain—
    rolling in the ghetto of your eye.
    We share a quart of vodka
    and some cold meat on the train—
    you know too much to even wonder why;
    I see it in the ghetto of your eye.

    Ready. Set. Go.

    Who forgets to rinse his hair? Me, I guess, for that was the start of my day. I smelled something like coconut oil on my way to school, and then I realized, dang, my hair is still pretty wet. Wet with hair conditioner. And then I get sot school all coconutty smelling...

    The Blathering of Teachers

    To succeed, jump as quickly at opportunities  as you do at conclusions. ~Benjamin Franklin             Maybe we are born more to ignore than to listen. I understand too well how easy it is to ignore the blatherings of teachers. I was a master of it once myself, so why...

    In Reply To Einstein

    *God casts the die, not the dice. ~Alfred Einstein I am cold down the neck, turtling my head to showers of ice that fall dancing and skidding on skins of crusted snow. I hold my breath when I step, inflating hopes of a weightlessness, and so be undetected
to the play...

    Weekend Custody

    Jesse calls up this morning—
    “You can come downstairs now;
    You see the grapefruit bowl?
    Well, I fixed it all;
    I fixed everything for you.”

    Everything’s for you…

    “Let me help you make the coffee,
    Momma says you drink it too.
    I can’t reach the stove,
    But I can pour it, though—
    What’s it like living alone?”

    A Perfect Mirror

    Do not mistake the finger pointing at the moon for the moon itself~BuddhaLast night you were so lucky. You didn't have to worry about your grumpy, tired teacher going through hours of journals ands doling out poor grades for what I am sure qualifies for good efforts...

    Marriage & Magnanimity

    If we want to have the freedom to marry whom we want to marry, why is it so important that the state (government) recognise that marriage? Is it simply the expediency of dispensing the entitlements of a marriage certificate: tax benefits, employment benefits, or the...

    How To Be Human

    Mark Twain once wrote that it is good to be a good person, but it is better to tell people how to be good--"and a damn sight easier!" So much of my life is lived in response to the moment and not in a practiced and cultivated wisdom. I sat here this morning looking...

    Don’t Let Go of Your Soul

    Sometimes yeah.
    Sometimes no.
    Sometimes it’s somehow somewhere in between.
    Sometimes it’s somewhere that no one has been–
    no, nobody, nowhere, no nothing can end.
    So don’t you let go and hope you’ll find it again.
    Don’t you ever let go–

    Wrenching Day

    It has certainly been a long time since wisdom ruled the day. I did get up and run in the rain, and now I am preparing to do some “wrenching” on my motorcycle. I am trying to temper my eagerness to ride with my desire to get everything “right” on the bike--without...

    The Late and Lazy Teacher

    I guess this is a good thing. I showed up five minutes late for class, and my classroom was empty. I walked the hallways of the school and could not find any of them. I sheepishly asked the assistant headmaster if he "happened to see a class of wandering boys?"No, he...

    The Inn

    Every Thursday, for some thirty years, I have been spending this same time each week wrapping up the loose ends of the day before heading down to the inn to play to whomever and whatever shows up. Tonight looks like a fun night: Maroghini will be with me for his last...

    Writing Iambic Dimeter Poetry

    I am sitting here realizing how hard it is to ask you--a bunch of fifteen-year-old boys--to write iambic dimeter poetry, a form of poetry that is more or less ignored nowadays. I (literally) played around for a couple of hours penning these poems, which are at least...

    Molting

    I am always molting; leaving my hollowed skin in awkward places, scaring people and making them jump. They touch me and think I’m real; then laugh and say things like “What a riot.” I’m tired of this changing of skins. I’d rather stumble on myself and be fooled; and...

    What’s in a Song

    Every heart sings a song, incomplete, until another heart whispers back. Those who wish to sing always find a song. At the touch of a lover, everyone becomes a poet. ~Plato         Writing a song is not just an exercise in seeking some kind of future fame. It is...

    Raccoon Welcome

    Welcome

    Paris: 11/13/15

    It is a sad day for humanity. Another sad day on top of many others happening every day--many in places we hear about only obliquley and sometimes not at all. Paris is that much closer to home for most of us here and in Europe, but freedom and tolerance has to...

    Life Ain’t Hard; Its Just a Waterfall

    You say, hey,
    who are you to say that you’re the one
    to go telling me just where I’m coming from.
    You can have your cake
    but don’t frost me ‘til I’m done.
    I can’t be fixed and I can’t afford to stall;
    because life ain’t hard it’s just a waterfall.

    Nurture Passion

    How about we all take the bull by the horns and make this blog thing work! Your job this week is to do something with your blog that is powered by the passion that is in you. Passion is the one thing you have some control over. There are plenty of smarter, more...

    The Litter in Concord

    I have been following a Facebook thread about the movement in my beloved hometown of Concord to ban plastic water bottles, plastic bags and styrofoam cups. I am trying to discern whether or not my initial responses are pure and true and not simply reactionary and...

    The Most Unoriginal Teacher

    Yes, that's me. I am a fraudster, thief, and plagiarizer of the worst magnitude. I copy the very styles of classic poets; I steal from Noble Laureate novelists, and I copy words from every and any source I can. And even worse, I steal from myself. If you even dare to...

    Many Miles To Go

    I see it in your eyes
    and in the ways you try to smile;
    in the ways you whisper—I don’t know—
    and put it all off for a while;
    then you keep on keeping on
    in the only way you know:
    you’re scared of where you’re going
    and who’ll catch you down below.

    Out of the Forge: March 30, 2017

    Every Thursday Night at The Colonial Inn On the Green, in Concord, Massachusetts This is my first attempt at trying to record a night at the inn, so please forgive my engineering errors as a producer. I simply used the Bose Tonematch into Garageband and called it good...

    The Night Music

    The house is quiet earlier than usual. I can hear Margaret playing her guitar and singing in her bedroom—door closed as she would have it, but still beautiful to hear. It reminds me of Kaleigh when she was younger singing her heart out, as if the world didn't really...

    A Priori

    How do I know what I know? The sharp angles of this simple cottage perfected  in every board sawn, shingle split and beam hewn into place goes together placed, splined, slid together, bound more by intuition than knowing.

    A Hard Sell

         As a teacher, I am tired of the word blog, probably because the word “blogging” is incredibly limiting and myopic, especially for someone whose teaching is centered around an online curriculum with blogs front and center on my academic table. I sat through a...

    The Silver Apples of the Moon.

    Stories are a communal currency of humanity. ― Tahir Shah, In Arabian Nights The most powerful and enduring connection we share as a human race is our desire and need to share stories. We engage in the art of storytelling more than most of us ever realize; whether we...

    Fenn Speaks…

    I am You, and You are me... Give a damn & figure it out        I feel like one of my students: it’s the night before my big presentation at All-school-meeting, and I still don’t know what I am going to talk about. I just know I am supposed to talk about me......

    The Mystery in the Cradle

    This picture is from Christmas eleven years ago when Tommy was only two weeks old, and now all of them—and Gio and Pipo--are playing charades or some such game in the dining room, shouting and laughing at each other's miscues and fortifying another enduring memory...

    Another Day…

    I've been somewhat lax about posting in here of late, but I have been giving myself a bit of a break from writing. In fact, I spent the last month or so just living--and that has been just fine with me. I set a simple goal for myself this summer to get in shape. PJ...

    Thinking of My Sister

    When Cool Was Really Cool  Life is not counted by the amount of breaths we take,  but of the moments that leave us breathless. ~Unknown             We were coming home from church one morning and Jimmy Glennon pulled up beside us as we approached the Sudbury road...

    The Small Potato

    Maybe there is a God. I just came home and sat down in the kitchen to grade some papers and input some grades, but the internet is buggy and slow, and I thought, "maybe this is the message" that I am trading my soul for work. I even remember myself  pontificating in...

    Practice Doing

    Someday, someone might fire you for not doing what you should have done.    There are some days when a teacher might wonder whether it is worth giving the extra effort if the students are not giving the extra effort. I am lucky--and cursed--that I get to live and...

    Contact John Fitzsimmons...and thanks!